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Nine Oyo princes fault Owoade’s appointment as Alaafin

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Princes from nine royal families in Oyo, collectively known as the Atiba 9, have rejected the appointment of Abimbola Owoade as the Alaafin of Oyo.

The Atiba 9 described his appointment as unacceptable and a blatant disregard for Oyo’s revered traditions.

Recall that Oyo State Governor, Seyi Makinde, presented the staff of office to the Alaafin-designate on Monday.

The Atiba 9 criticised the decision, accusing Makinde of basing his action on a proclamation by US-based Awise Agbaye, Prof Wande Abimbola, who claimed that Ifa chose Owoade as the next Alaafin of Oyo.

They argued that Owoade’s appointment was not only contrary to the deeply-rooted customs, culture and traditions of Oyo but also a violation of the rule of law, which should guide the selection process for the throne.

They stated this in a statement issued on Tuesday on behalf of the nine royal families by Prince Sina Afolabi of the Adeitan royal family.

Afolabi reiterated that the families have legitimate claims to the throne, insisting that due process must be followed to uphold the integrity and sanctity of Oyo’s royal institution.

The other eight princes from the Atiba royal families include Prince Remi Azeez (Tella Okitipapa); Prince Lamola Olanite (Olanite); Prince Agboin Adelabu (Adelabu); Prince Raji Adeniran (Adeniran); Prince Nureni Taiwo (Tella Agbojulogun); Prince Muftau Adejare Adesokan (Adesokan Baba Idode); Prince Adesiyan (Adesiyan); and Prince Bello Rasheed (Abidekun).

These princes noted that they did not support the selection of Owoade as the Alaafin-designate.

Afolabi added that the process that led to Owoade’s emergence was “against the custom and tradition of the Oyo Royal Houses as regards the making and installation of the Alaafin.”

He clarified that their objection was not personal against Owoade or Prince Lukman Gbadegesin, another contestant earlier chosen by the Oyomesi, as both have legitimate claims to aspire for the throne.

However, they insisted that the process which produced Owoade was not in alignment with the longstanding traditions of the ancient Oyo town.

The Atiba 9 also emphasised that they are still pursuing the case they filed in court challenging the process that led to the emergence of both Owoade and Gbadegesin as contenders for the throne.

They affirmed their commitment to ensuring that due process is followed to preserve the sanctity and integrity of the Alaafin’s stool.

He further explained that Makinde, despite being an advocate of due process, made an error.

Afolabi said, “What the governor did was totally against the highly revered Alaafin stool. His action has reduced the throne to an object of ridicule. It was expected of Governor Makinde, an apostle of due process, to have followed a just line of action and avoid reducing the Alaafin stool or the Alaafin to an Oba Gbandu or Oba Yebuyebu (an ordinary oba without honour).

“When the Ooni of Ife, Oba Enitan Ogunwusi, was to be made the oba, he entered Ipebi and everything was done in accordance with the custom and tradition of Ife before he was proclaimed as the Oonirisa.

“We don’t want our revered stool or the Alaafin to become an object of ridicule and mockery in the future. We don’t want him to be referred to as an oba that was anointed in Ibadan, precisely at the Office of the Governor. We don’t want people to refer to him as an Alaafin that did not enter Ipebi.

“The Alaafin of Oyo is a prominent and first-class traditional ruler in the entire Yoruba land. We, the Atiba 9, are against the process embarked upon by the state government to make Omooba Owoade the Alaafin. It should be stopped and the right thing must be done in appointing a new Alaafin.

“We don’t have anything personal against Omooba Owoade who was appointed as the Alaafin on Monday. He too made efforts to become the oba. We don’t have any personal issues with Omooba Lukman Gbadegesin either. However, our group is against the process through which Owoade and Gbadegesin emerged as candidates for the Alaafin stool.

“And what Governor Makinde had done by making Omooba Owoade the Alaafin is an attempt to ridicule the throne. We, the Atiba 9, don’t want it! We respect Professor Wande Abimbola who consulted Ifa, but if he wants to be fair to all, he should come and consult Ifa at Ojude Ogun here in Oyo.”

The Atiba 9 also urged the Oyomesi, led by Basorun Yusuf Akinade, to resolve any internal disagreements amicably.

They emphasised that the Oyomesi remained the only body with the authority to initiate the process of selecting a new Alaafin.

“Whatever is the grouse or disagreement between the Basorun and other members of the Oyo Mesi should be resolved. They should call themselves together and settle their crisis amicably before any process of installing a new Alaafin can be embarked upon,” the statement added.

Afolabi declared that with the current arrangement, any occupant of the Alaafin stool would lose respect from other Yoruba obas.

He added, “If we should look at it critically as things stand now, some obas who are supposed to be taking instructions from the Alaafin will not be doing that; they will not respect him as they will see him as not being properly appointed. The Alaafin should not be reduced to an ordinary oba.

“These are our grouses. We are not against whoever is appointed as the Alaafin, but the process must be in accordance with our established custom, culture, tradition and the rule of law. Whoever that emerged through such a process will be acceptable to us.”

This is, however, the second group of kingsmen to kick against Owoade’s appointment.

Five Kingmakers from Oyo had earlier declared the appointment invalid, noting that they did not recommend him to the state government.

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Alaafin: Owoade gears up for traditional rites, royal families tackle Makinde

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In a race to conclude all processes before the four-week coronation date set by Governor Seyi Makinde, the new Alaafin of Oyo, Oba Akeem Owoade, has begun preparation for the mandatory traditional rites.

Makinde had on Monday presented a certificate of appointment and staff of office to Owoade, at the Governor’s office, Ibadan, affirming his appointment as the 46th Alaafin.

Speaking  on Tuesday, the Head of Oyo princes, Chief Mukaila Afonja, said the princes and those concerned with overseeing the Alaafin’s traditional rites were itching for Owoade to begin the processes.

As part of the processes, he said the Alaafin would visit a number of houses to offer sacrifices, make appeasements, and even sleep over at some of the houses to carry out some night rites.

After performing the traditional rites at some traditional homes in Oyo town, the new Alaafin will then enter Ipebi (seclusion) for the conclusion of the traditional rites within a secluded part of the Alaafin palace.

The ancestral rituals to be done during Ipebi would be the crescendo of rituals before Owoade is crowned Alaafin.

Affirming the traditional processes set to unfold, Afonja said, “Kabiyesi has not started the traditional rites but will start soon. He has gone to prepare ahead.

“He will do some sacrifices, and appeasement at various places before Ipebi at a secluded place in the palace. The governor has given four weeks to do the coronation, so all the traditional rites will be concluded before then.”

Afonja, who is Baba Iyaji of Oyo, appealed to those aggrieved at the emergence of Owoade to embrace the fact that Oyo now has a king.

Afonja’s appeal came as nine royal families from Oyo, otherwise known as the Atiba 9, declared their rejection of the appointment of Owoade as Alaafin.

The Atiba 9 hinged their rejection on that the appointment of Owoade runs contrary to the custom, culture and tradition of Oyo, and is against the rule of law.

Their stance was contained in a statement issued by Prince Sina Afolabi of the Adeitan Royal Family.

The other eight princes from the Atiba Royal Families included Prince Remi Azeez (Tella Okitipapa); Prince Lamola Olanite (Olanite); Prince Agboin Adelabu (Adelabu); Prince Raji Adeniran (Adeniran); Prince Nureni Taiwo (Tella Agbojulogun); Prince Muftau Adejare Adesokan (Adesokan Baba Idode): Prince Adesiyan (Adesiyan) and Prince Bello Rasheed (Abidekun).

They noted that they were not against the persons of Prince Akeem Owoade and Prince Ridwan Gbadegesin, another contestant, as they had the legitimacy to aspire for the throne, but that the process that produced Owoade ran contrary to the tradition of the ancient Oyo Town.

They maintained that they were in court to challenge the processes that sprung up in both Owoade and Gbadegesin.

“What the governor did was totally against the highly revered Alaafin stool. His action has reduced the throne to an object of ridicule.

“It was expected of Governor Makinde, an apostle of due process, to have followed a just line of action and avoid reducing the Alaafin stool or the Alaafin to an Oba Gbandu or Oba Yebuyebu (an ordinary oba without honour).

“When the Ooni of Ife, Oba Enitan Ogunwusi, was to be made the oba, he entered Ipebi and everything was done by the custom and tradition of Ife before he was proclaimed as the Oonirisa.

“We don’t want our revered stool or the Alaafin to become an object of ridicule and mockery in the future. We don’t want him to be referred to as an Oba that was anointed in Ibadan, precisely at the Office of the Governor. We don’t want people to refer to him as an Alaafin who did not enter Ipebi.

“The Alaafin of Oyo is a prominent and first-class traditional ruler in the entire Yorubaland. We, the Atiba 9, are against the process embarked upon by the state government to make Omooba Owoade the Alaafin.

“It should be stopped and the right thing must be done in appointing a new Alaafin.

“We don’t have anything personal against Omooba Owoade who was appointed as the Alaafin on Monday. He too made efforts to become the Oba. We don’t have any personal issues with Omooba Ridwan Gbadegesin either.

“However, our grouse is against the process through which Owoade and Gbadegesin emerged as candidates to the Alaafin Stool. And what Governor Makinde had done by making Omooba Owoade the Alaafin is an attempt to ridicule the throne. We, the Atiba 9, don’t want it!

“We respect Professor Wande Abimbola who consulted Ifa, but if he wants to be fair to all, he should come and consult Ifa at Ojude Ogun here in Oyo,” the statement read.

The Atiba 9 also charged the Oyo Mesi, under the leadership of Basorun, to amicably resolve whatever disagreement they have among themselves, noting that they are the only ones who can initiate the process of selecting a new Alaafin.

“Whatever is the grouse or disagreement between the Basorun and other members of the Oyo Mesi should be resolved.

“They should call themselves together and settle their crisis amicably before any process of installing a new Alaafin can be embarked upon,” the statement further read.

 

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Society

Fraud at Brila FM: Another Suspect Babafemi Raji aka Topmost Striker, Arrested.

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The last has not been heard about the bursted Multi-Million Naira scam involving some ex-staffers of the Brila media group. It has been reliably confirmed that Mr. Babafemi Raji aka Topmost Striker, a former staff of Brila Media group, was last week arrested by the operatives of the Federal Intelligence Department, Force Headquarters, Lagos.

According to a source in the know, the arrest of Babafemi Raji is not unconnected with the over N150,000,000(One Hundred and Fifty Million Naira) fraud allegedly discovered to have been committed by a cartel formed with some other criminal elements to defraud the Media Group for many years, while working in the organization.

His arrest is coming on the heels of others who have been invited and investigated by the authorities.

Source claimed Mr. Babafemi Raji’s arrest is a fallout of police investigation where other investigated persons have allegedly fingered him. It is interesting that some of the arrested and investigated members have accepted culpability and are now pleading for settlement. An attempt to speak with Mr Larry Izamoje, the founder of the scammed media organisation has yet to yield any positive response.

However, with the arrest of Mr. Babafemi Raji, who is currently on administrative bail and may soon be charged to court, it appears that the dragnet of the authority may have been expanded to bring others involved in the scam to book.

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Tunde Olaogun Fetes Down-Trodden Senior Citizens in Lokoja to Commemorate His Birthday; Gives Cash Gifts

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In a heartwarming display of kindness and generosity, Tunde Olaogun celebrated his birthday by hosting a special event for down-trodden senior citizens in Lokoja, Kogi State.

 

The event, which took place at the famous Old Market, brought together a considerable number of vulnerable senior citizens from various communities in Lokoja.

 

The celebration was marked with sharing of food and cash gifts.

 

In his remarks, Tunde Olaogun expressed his deep concern for the welfare of the elderly, particularly those who are struggling to make ends meet. He emphasized the need for collective responsibility in supporting the vulnerable members of society.

 

“I believe that we all have a role to play in making life better for those around us,” Tunde Olaogun said. “As we celebrate my birthday today, I am reminded of the many blessings I have received, and I am compelled to give back to those who need it most.”

 

As part of the celebration, Tunde Olaogun presented cash gifts to the senior citizens, aiming to support them in their daily lives. The gifts were received with tears of joy and gratitude, and the beneficiaries praised Tunde Olaogun for his kindness and generosity.

 

This act of philanthropy is a testament to Tunde Olaogun’s commitment to giving back to the community. His efforts have made a positive impact on the lives of many, and this event serves as a shining example of his dedication to the welfare of others.

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